Essentially for the past month I have not written anything about my reading. Starting almost exactly a month ago, I went on a silent Ignatian retreat as part of a prerequisite for starting a graduate school program to become spiritual director. Between that retreat, work, kids being home for summer, a quick vacation and everything else, I just have not sat down and written anything. I write more for myself than anyone that happens to stop by this blog, but to have that record, I have to actually write. Weeks, months or years later, I want to know what I thought when I read a book when I read it, not just what I remember at any particular time.
I went on the retreat with Bonhoeffer’s Black Jesus and Willie James Jenning’s commentary on Acts, finishing both the during the five days of my retreat. Not every Ignatian retreat is like mine, but I was focusing on hearing from God, and this book, and Jenning’s commentary on Acts, were what I think God wanted to say to me.
I really know almost nothing about the Harlem Renaissance. I should, but that is a portion of my education that is lacking. The third chapter on the imagery of the Jesus, especially a Black Jesus, during the Harlem Renaissance was so very helpful. I need to read more about the Harlem Renaissance not just because it is an area that I should know about, but because my grandmother actually lived in Harlem during that era.
She came to the US from Finland as a 12 year old in 1926. She lived in Harlem until, I think, the summer of 1931. So her time there, and Bonhoeffer’s time there, overlapped. I wish I had been aware enough to ask her questions about it when she was alive.
The overly simplified argument of Bonhoeffer’s Black Jesus is that prior to Bonhoeffer’s confrontation with the Black church, especially Abyssinian Baptist Church and the pastors and others of the church, Bonhoeffer did not understand the role of the church in Christianity or understand Christianity’s concern for the poor and marginalized. Bonhoeffer even says that prior to that point, he does not believe he was actually a Christian. Note that he would have been saying this after having written two theology dissertations and him having been the associate pastor of a church for a year.
Williams suggests that it was the inspiration of Bonhoeffer’s contact with the Black Church in America that allowed his opposition to Hitler and Nazi ideology more generally to not just be theological, but focused particularly on the anti-semitism in ways that almost no one else in Germany Confessing Church movement was. The Confessing Church opposed the political take over of the church and opposed the way that the language and actions of antisemitism was being used by the Nazi party, but most Christians in the Confessing Church movement were still themselves antisemitic and/or supersessionist.
I have 26 highlights on my goodread page if you want a sense of Bonhoeffer’s Black Jesus. It is not cheap. I would recommend almost everyone try to get it at a library and use interlibrary loan. Both Kindle and paper versions are around $40 a copy.