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Reposting this review because The Wisdom of Stability is on sale for $2.99 for Kindle.

The Wisdom of Stability: Rooting Faith in a Mobile CultureTakeaway: The hard work of building community and developing others has to start with a commitment to stability.  If we are serious about changing the world, making a commitment to a specific geography may be the best way to do it.

When I was in college I had a respected mentor of mine pray Jeremiah 29: 4-6 over me (Jeremiah tells the exiles to go ahead and settle down, stay awhile and make Babylon’s concerns and needs their own concerns and needs.)  I took that seriously.  I expected to stay in Chicago for the rest of my life.  I did for 15 years, but then moved to Georgia in order to be closer to my wife’s family.  While in Chicago for the last 10 years, my wife and I were members of church near the University of Chicago. In a five year period, there were 27 different people that were a part of our small group. At the end of the five years none of the people still attended the church and only one couple still lived in Chicago.  We live in a mobile society (especially those that live in urban areas), even if mobility is down a bit over the past few years.

One of the first things I noticed in this book is that Jonathan Hargrove-Wilson speaks of stability and community in similar ways that Rhett Smith, Shane Hipps and others do.  All of these authors fear that people get just enough community, stability, intimacy from their online or short term relationships to keep them from going deeper and getting what they are really looking for.  There is an anecdote about a parishioner complaining to the pastor that they were not finding community the church they had been attending for almost a year.  The pastor responds that they had only had one year worth of community.  The type of community that the couple was looking for requires 30 years of investment.  In many ways, this is similar advice and focus as Eugene Peterson‘s Practice Resurrection and A Long Obedience in the Same Direction.

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The idea of Sola Scriptura as many modern Evangelicals understand it is not what the original proponents of the idea were presenting.  The bible is understandable, but that does not mean that every Christian can intuitively under the whole of scripture.  Scripture requires study to understand.  Walton has done the church a service by researching not only the original languages but the documents and culture of Ancient Near East (including Israel) and giving context to the scripture.

The Lost World of Genesis One: Ancient Cosmology and the Origins DebateTakeaway: Professional biblical scholars bring important understanding to texts. We need to spend more time being taught, not just by pastors, but by the academic theologians and biblical scholars throughout the church.

Over the past year I have been increasingly convinced (and convicted) that the church needs to take scripture seriously.  Not just reading it or finding biblical principles to live by, but seriously studying scripture and allowing scripture to change us.

I have been hearing about the Lost World of Genesis One for a while, but only started reading it as part of a book discussion.  John Walton, a formerly at Moody Bible Institute and currently an Old Testament professor at Wheaton College, makes a clearly presented case that the first chapter of Genesis is not about the material creation of the earth, but a functional creation of the earth as his temple.

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When issues of social change and theology interact their is often more emotion than useful discussion. Emotion has some use, but if it is only emotion then we can loose sight of theological implications. If it is only the intellectual aspects of theology then it is easy to miss the actual impact of people. Jesus’ response to the woman caught in adultery in John 8, took both the emotion of the situation (the women and the people that brought her him) and at the same time was still theologically accurate. I think the balance of this books does quite well balancing the emotion, the theology, the practical implications, the importance of scripture interpretation and more. Because this is a number of chapters by different people it is a good book to sample.

How I Changed My Mind about Women in Leadership: Compelling Stories from Prominent EvangelicalsTakeaway: Stories make a difference. Listening to how people change their mind over difficult issues is a good exercise whether you are interested in this particular issue or not.

I will tell you up front, I am in favor of the ordination of women. The only theological issue that I have with my current church (which I love) is that women are not ordained and do not serve on both Board of Elders (although there are a significant numbers of women staff).

I first heard of this book when John Armstrong blogged about it (he wrote the first chapter.) It has taken me five months to get around to reading it, but I very enthusiastically encourage you to listen to these stories no matter what your position.

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This is the one of the first books I read in 2011.  And it actually came out in 2010, but still I think it is a book that more people need to read.  The evangelical church needs to recover a sense of secular vocation and Culture Making presents that better than most that I have read.  Andy Crouch is one of the most innovated thinkers of the modern Evangelical world and his new project with Christianity Today on the City and the Church continues to show that.  You can see the roots of Culture Making in his current project.  Culture Making is currently on sale for $3.99 on kindle, so pick it up.

Cover of "Culture Making: Recovering Our ...

Cover via Amazon

Takeaway: If you work in a creative field inside or outside the church and you have not read this book, you are doing yourself a disservice.

It is common for me to recommend books that I am currently reading.  After all they are in my head, I am thinking about them.  I think everyone else should be thinking about them so I can talk about the ideas that are in them.  But this is a book that I honestly think most Christian need to read.

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Takeaway: I read on the basis of a recommendation from Eugene Peterson’s book Pastor. It was good, especially for free.

Purchase Links: HardcoverPaperbackKindle Edition, Google Books (free)

I read Eugene Peterson’s The Pastor: A Memoir (my review) twice in the two months after it came out.  It is very good.  I want to pick up Peterson’s Take and Read: Spiritual Reading: An Annotated List.  It sounds like my kind of book, a long list of books with short statements of why they are useful/important/interesting.  I will pick it up eventually, but first I am reading a couple books Peterson’s mentioned in The Pastor.

Fosdick’s The Meaning of Prayer is the first.

Peterson interviewed Fosdick for a project in seminary after reading this book.  Fosdick was thought of not only as a liberal, but a heretic and worse in some circles.  Peterson was struck that no one could have written this book and been a heretic and even more struck once he met Fosdick.  This helped shape Peterson’s understanding of the way that we often characterize those that disagree with us.

It is free on Google Books (I read it on my ipad mostly, with a little on my android phone, there is very good syncing.)

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The Pursuit of HolinessTakeaway: God wants us to be holy.

Purchase Links: Paperback, Kindle Edition, Audible.com Audiobook, christianaudio.com MP3 audiobook

I, and I think many modern Christians, have an difficulty getting my mind around holiness.  While I know that there are several passages that encourage us to “Be Holy as God is Holy”, I  have been tainted in my understanding of holiness by the legalism that some Christians of the past 150 years.  I believe that a mix of social progressivism, post-millennial understanding of Christ return, and the pietist denominations means that there was a greater focus on external issues of holiness, to the detriment of internal holiness.  It is always easier to create rules and follow them than it is to truly focus on heart issues of holiness.  After all, what is harder, not playing cards, not drinking alcohol, not dancing or not being jealous of someone else, not desiring what someone else has, and not calling someone a fool in your heart.

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Being Consumed: Economics and Christian DesireTakeaway: I like the interesting take on the Eucharist and consumerism.  But the book as a whole was disappointing.

Purchase Links: Paperback, Kindle Edition

This is my second book on a Christian view of economics in a week.  I am not sure why I read in themes.  The two books have very different methods.  In God’s Economy, Jonathan Hargrove-Wilson writes about his own experiences of conversion to ‘God’s Economy’ and how he has tried to live out that conversion.  In Being Consumed, William Cavanaugh writes as an academic theologian (although one that is most known as the author of Torture and Eucharist).

Both authors reject, simple free market/socialist dichotomies.  The first chapter of Being Consumed discusses what makes and does not make a free market. This is my favorite chapter because he directly takes on the understanding of the free market economy right off the bat.   His second chapter is about our relationship to goods.  The biggest weakness of this chapter is that Cavanaugh wants to talk about goods as only tangible things.  So when he discusses the movement away from making things, he means physical things.  Like many others, he mistakenly believes that ideas, intellectual property, creative acts are somehow different than cars, plows or clothes.  While it is a common understanding, it completely misses the economic reality of the digital world.  In general, I strongly agree with the theological reflections on work that are in this chapter.  But the dependence on the material-ness of work, makes it difficult to discuss in the real world.  It is not only new economic jobs that are not material, but jobs of teacher, pastor, musician, counselor that work outside the traditional creation of objects.

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Jesus, My Father, The CIA, and Me: A Memoir. . . of SortsTakeaway: This really is as good as people have been saying.  A story of a boy seeking after God in a round about way.  Told wonderfully and with great love.

Purchase Links: Paperback, Kindle Edition

I was intrigued by Ian Cron’s first book, Chasing Francis. It was one of the early books I reviewed on this blog.  I have followed Cron from a distance since then.  I was mixed in my review about Chasing Francis.  I am not mixed about Jesus, My Father, The CIA and Me.  It is a fabulous book.

Cron lived an interesting life.  His early years were living in London with an elegant mother, a father that in the movie business (and undercover for the CIA) and the wealth and privilege that you might expect.  Within a couple years the family was back in the US, his father was an out of control alcoholic, and Ian was adjusting to life in the US, avoiding conflict with his family and trying to understand what it meant to know God.

I do not want to reveal too much of the actual story, but Cron takes us through his growing up years, college, and early marriage.  An epilogue of sorts catches us up with where he is now.  It is a story that I hope he will continue and give us more.

Cron clearly knows how to write, and tell a story.  He is clear in the introduction that this is a memoir and he has taken a few liberties with memory  to make it a good story.  I am glad he is up front about that.  It may put a few people off, but what he is communicating is the story of how Jesus changed him.  What is important is the arc of that story.  The details of the color of someone’s shirt or who said what really does not matter much in the grand scheme of most memoirs.  I hope other memoir writers take notice and tell a good story.

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The book was provided by the publisher for purposes of review.  I gave away the copy once I read it.

The Next Story: Life and Faith after the Digital ExplosionTakeaway: Conceptions of Authority and Truth are changing, the question is are they changing because of culture or technology. And if they are changing, is it a bad thing?

Purchase Links: Hardcover, Kindle Edition, Audible.com Audiobook, christianaudio.com MP3 Audiobook (audiobook at Chritianaudio is free until end of May)

My general review of The Next Story: Life and Faith After The Digital Explosion is basically very positive.  I do not want to distract from the fact that in general I think this was a very helpful book and one that many people would benefit from reading.  But the parts that I most disagreed with revolved around Challies understanding of truth and authority.

Initially, Challies has a discussion of Russell Ackoff‘s DIKW model.  Ackoff suggests that we move from Data (simple description) to Information (answers basic questions like who, what, where, when) to Knowledge (information that has been owned and processed so a person can interact with other types of information) and finally to Wisdom (the application of knowledge, life experience to make good decisions).  Data and information about about the accumulation.  Knowledge is about the comparisons.  And wisdom is about the application.  Challies makes the very useful progression a focus of how our use of education has changed.  Rote memory is much less important because the basic facts are always available.  The problems according to Challies, Nicholas Carr and others is that we are in a race to accumulate data and information and do not seem to spend much time with knowledge and wisdom.  Part of this is availability of information.  If a person only has access to dozens of books you will think much more about the individual books and ideas within the books.  If you have access to virtually unlimited data then the inclination is to spend less time on any particular idea.  In many ways, I think this is true partially.  Many people know lots about a little.  But increased specialization also means that people have more time, and are rewarded because they know a lot about a few things.  So while I think that for the average person, there might be a temptation toward data/information and not knowledge/wisdom, I do not think this true of society as a whole.

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No Argument for God: Going Beyond Reason in Conversations About FaithTakeaway: A faith that can be fully understood by science or logic is no longer faith.  As Christians we need to embrace that Christianity is above human logic.

Purchase Links: Paperback, Kindle Edition

I am not a fan of apologetics.  In general I do not read it and I think primarily the purpose it serves is to help Christians feel comfortable in their faith.  I know that over simplifies things, but if even I, who am a long term Christian with a very good theology background see all kinds of logical holes in most apologetics books I do not think it is really going to move a large segment of people to faith.  My pastor has said several times, that people rarely have theological issues with God, they have emotional issues with God that they may hide behind theological issues.  But when you push, usually the theological questions fall away and the emotional issues come back.  So I have been hoping someone would write this book.

Wilkinson starts by asserting that Christianity is nonsense.  By that he means that is really is beyond our ability to understand completely through our senses and therefore literally “nonsense” (above the senses).  Much of the first half of the book is biographical to help the reader understand the limitations of reason and different ways to talk about Christianity.  My favorite part of this section is a discussion about what science and logic can determine.  Wilkinson says science and logic are good at understanding the “What” questions.  If we ask “Why” questions, “Why is that flower there?”, science is limited in its ability to respond.  Science can talk about how it evolved to have those colors or how it fits into the biosphere around it but science and logic cannot really give an answer to Why that does not become circular.

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