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God's Economy: Redefining the Health and Wealth GospelTakeaway: Taking Jesus seriously on economic issues is hard.

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Christians often make very bad economists, or at least bad economics writers. They may have good theology, but good theology does not necessarily make good economic sense.  And Jonathan Wilson-Hartgrove is OK with that.  He wants to focus on ways that we can re-define our understanding of economics.  This is a common theme of both Christian and non-Christian books I have been reading lately.  Economics is increasingly moving toward mathematical/rational determinism and away from ethical theory.

Wilson-Hartgrove is writing directly to move Christians back toward an ethical understanding of economics.  As a student he wanted to change the world through politics and the religious right.  Then he was deeply affected by a homeless man and began a long journey toward redefining what it means to be a Christian.

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What's the Least I Can Believe and Still Be a Christian?: A Guide to What Matters MostTakeaway: Theology has to be built on the basics.  Everything else, by definition is non-essential.

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I really like the idea of this book.  Martin Theilen is a pastor.  A man he knows was an outspoken atheist.  They continued their relationship and eventually the man said he had upgraded to agnostic.  A while later the man ask “What is the least I can believe and still be a Christian?”  It was not because he was trying to minimize having faith, but instead was frustrated by variety of things that people add to their faith.

The first ten chapters are very quick looks at beliefs that are non-essential to the faith.  None of these choices are surprising or dealt with in depth.  Thielen in general looks at a view that holds the belief as essential, and a view that dismisses them and then either dismisses them or shows why we cannot really know the final answer.  I wish he was a bit more inclusive in this area.  In some cases, he is a bit harder on some of the more conservative views than I would like.   It is not because I really disagree with him on most things, but because I want to respect my Brothers and Sisters in Christ that believe differently than I do and honor them as we disagree.  He is not mean, just dismisses a bit too easily.  The topics of this section are Problems of Evil, Doubt, Evolution/Creation, Women (in marriage, authority in church and society), Environmentalism, End Times, Salvation of other religions, Scripture, Homosexuality, Judgmental Christians.

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Hearing God: Developing a Conversational Relationship with GodTakeaway: Classics are classics for a reason.  If you are serious about trying to follow after God, this is a book that will challenge you no matter what your maturity.

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Finding God’s will is a common desire.  Often people can be paralized because they are afraid of not finding God’s will.  Hearing God is a classic.  This is the third copy of the book I have owned (one given and two purchased) over the years but the first time I am actually reading it.

I like that Willard starts by moving the pressure down a notch.  He has a good illustration of the fact that no parent wants to tell their children everything that they should do.  Parents want to teach their children how to do something, and expect that they will do it.  If they are supposed to make their bed in the morning, they should make it every morning.  Children complaining that the parent did not tell them this morning to make their bed will only incur the parent’s wrath.  So Willard starts telling us we should listen to what scripture says and do that.

Another good point that I have never really thought of, is that we should always read scripture assuming that the people of scripture were much like us.  They were not particularly special people, they were sinful, afraid, made bad decisions, etc.  If we see them as much like us, then we can assume that we to should be hearing from God and seeking to follow God’s will in relatively similar ways as the biblical characters.  Since reading that section, I have been more aware of the large number of Christians that actively resist thinking of biblical characters as ‘like us’.  I think it shows one area that we have far to go to move Evangelicals into historical Christian Orthodoxy.

There is a good illustration about what it means to live in Christ and hear from the Holy Spirit.  My shortened, weakened version is that Cabbage is alive.  But Cabbage is dead to the world of movement and play.  A rabbit might be able to move and play in some form, but it is dead to the world of art and ideas.  It is not that Christians that do not hear from the spirit are dead in Christ (not saved), but rather are some are blinded to the plane that the Holy Spirit is speaking to them on.  He spends several pages developing it and it is much more impressive than my few lines makes it seem.

Overall what I am most impressed by, is the biblical balance that Willard attempts to strike.  When you discuss hearing from God there are lots of places to veer into shaky ground.  And I know that some are of the opinion that even discussing hearing from God goes too far.  But Willard attempts to keep the desire to hear from God, the ways we hear from God, the reality of the power of God, and the limitations of our own understanding all front and center.

This is not a new book, but I think it would be good to read along with Bill Hybels’ Power of a Whisper (my review).  Hybels spends more time talking biographically (and telling other people’s stories), which I think is helpful to put hearing from God in context of a life lived.  And Hybels probably is a bit more directive in how to hear from God.  But Willard is more theologically and philosophically oriented.  I think the balance between them is useful.

Takeaway: Moving the church and Christianity away from polemics means moving toward Christ.  This a great book about being a Christian, not just looking good in Church.

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The late Michael Spencer wrote this book with the many who have already left the church clearly in mind.  There are…”Millions of people who could no longer believe in the God of American churchianity — whether Catholic, Orthodox, mainline Protestant, Pentecostal, charismatic or evangelical.”

The key for him is not fixing the organization of the church, but the rediscovery of Jesus.  He is well aware of some of the others that have also gone down this road.  But I also think he starts with an assumption that is very important.  “I need to make it clear that no one, and certainly not me, knows all there is to know about Jesus.  Neither is there complete agreement about everything that is known and everything that is true about Jesus.  At the same time, it’s a ridiculous misrepresentation to imply there’s not a remarkable consensus among Christians on what we can know about Jesus.”

Spencer is after the person that is Jesus, not our own projections (the Dr. Phil Jesus, the Che Guevara Jesus, similar to what Imaginary Jesusis talking about.)  “Jesus wastes no time letting you know he’s not Protestant or an American.  The more time I spent with him, the clearer it became that he didn’t seem to have a strong opinion on card playing, movie watching, dancing, or other demonized “worldly” influences.  I’m still somewhat in shock to know that the wine Jesus made in John 2 wasn’t Welch’s grape juice.  At age twenty-one, I had to admit that my church-shaped faith wasn’t always a dependable guide to Jesus.”

At the same time Spencer is not against the church.  He just knows that churches can move us toward being a ‘good Christian’.  But being a good Christian is not really what we should be after.  “The exhausting effort to be a good Christian denies Christ.  If you insist on securing your own holiness and acceptability, you disqualify yourself from receiving anything from Jesus.  He came to earth to save sinners, not good Christians.”

“We need our brokenness.  We need to admit it and know it is the real, true stuff of our earthly journey in a fallen world.  It’s the cross on which Jesus meets us.  It is the incarnation he takes up for us.  It’s what his hands touch when he holds us.”

The major weakness of this book is that most of the time is spent diagnosing the problem.  I think most of us agree there is a problem.  The question is what to do about it.  In many ways this is a very similar book to Eugene Peterson’s Practice Resurection.  But they have very different results.  While Peterson pretty much says there is no spiritual growth apart from the church.  Spencer’s focus is on why the church often causes people that want to grow to leave.  I think the books can be read together and harmonized.  But it would not be easy.  Peterson says no church is perfect, but the church is what God gave us to be his body on earth.  So find a church, commit to it, live with the people there, serve them and grow with them.  Spencer says the church often detracts from Christ.  So find Christ and when Christ and the church differ go with the Christ.

I think the problem is that for Spencer too many people focus on hearing what the church has to say and not hearing what Christ and the Holy Spirit say through scripture.  For Peterson, he seems to think the problem is that too many people want to avoid messyness and try to do church on their own.  I think both are right, but it is not easy to try to walk the narrow line of seeing church as a place to serve, build community, listen to scripture and still not become enamored by the organization and activity of the church.  Both agree the purpose of the church should be about discipleship, not building an organization.

Both are fairly skeptical of large churches because the lack of personal relationship.  Neither says you should not be in a large church, but they suggest it might be harder to work through the pagentry and buracracy that accompanies the large church.

I think this is well worth the read.  And I would encourage a read in fairly close proximity to Practice Resurection.  I think they are both made better with the flavor of the other.

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I received a copy of this book from the publisher for purposes of review.

Cover of "Practice Resurrection: A Conver...

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Takeaway: There are no quick fixes for spiritual growth.  Growth happens as a result of interaction with the church.  That is how God set it up.  This is a book that should be read by every seminary student.  I have not read a better book on why the church is important to spiritual growth.

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Eugene Peterson is as much mentor to me as any other author I have read.  I love many authors.  But no others really have offered me the deep wisdom and theological meat that Peterson has.  I have read many of his books.  I think eight in the last two years if my count is right.  This recent series of practical theology is something that should be required for all seminary students and none more than this book.  I think it is helpful for many Christians, but seminary students in particular would benefit from the long form narrative discussions about what living life as a Christian really is about.  Each of the books are about different parts of the Christian life.  Eat This Book is about reading scripture.  Tell It Slant is about the use of prayer and stories to fully understand how to communicate the gospel.  The Jesus Way is about the concept of exclusivity in Christianity. Christ Plays in Ten Thousand Places is about what practical theology is all about.

Practice Resurrection, the most recent in the series, is about developing maturity as a Christian.  It is not about spiritual disciplines (he touched on those in Eat This Book) but about what it takes to focus on and really grow as a Christian.  This is an area that I think too many books try to talk about and fail.  The root problem is that growth as a Christian is not simple, it is not easily talked about and it is not the same for one person as another.

Peterson starts with (and spends a long time discussing) the church.  And he is clear, as messy and uncomfortable a place as the church is (not can be, is), growth as a Christian cannot happen away from the church.  He follows that thought through from a variety of angles. Essentially almost a full half of the book talks about how the church is the root of growth in Christ.  I think this emphasis is important particularly for those that work in the church world and for those that would like to leave the church world (and even more for those that are in both groups.)

The essence of the book is wrapped up in a short section on works.  Peterson says, “Fundamentally, works are not what we do.  We are the work that God does.  We are God’s workmanship.”  This leads to a very good section on work (our daily regular 40 hour a week type of work).  Peterson is very concerned that we do not spiritualize our work or romanticize our work.  This section is very good for those in the church world.  It speaks strongly about the fact that work is hard, it is not always rewarding, it is not always fulfilling, but it is incarnational.  I think this balances an improper teaching in the church that says “if you are in the work God has for you it will be easy.”

As always, Peterson is eminently biblical.  No book of his that I have read is not at heart a theological explication of a particular passage.  For Practice Resurrection, that passage is the book of Ephesians.  And he spends a lot of time working through the scripture of Ephesians.  If you want to learn how to think about learning from scripture and applying it, there are few pastors that I have heard that come anywhere close to the skill of interacting with and applying scripture as does Peterson.

To me Peterson is one of the saints that is along the road ahead of us.  When we follow them, it is not about raising up Peterson, but about Peterson pointing to Christ.  Read this book.

My review of other books by Eugene Peterson
Tell It Slant: A Conversation on the Language of Jesus in His Stories and Prayers by Eugene H. Peterson
A Long Obedience in the Same Direction by Eugene H Peterson
Eat This Book: A Conversation in the Art of Spiritual Reading by Eugene H Peterson
The Pastor: A Memoir (Audiobook review)