Adam Shields – Page 44

When Faith Becomes Sight: Opening Your Eyes to God’s Presence All Around You by Beth and David Booram

January 4, 2024June 24, 2020 by Adam Shields

Summary: Beth and David Booram present spiritual direction as a method of discipleship to an Evangelical audience.

I am halfway through a program to become a spiritual director. It is a program rooted in Ignatian theory, as is the Boorams. As I have been in my program, I have been intentionally seeking out Protestant or Evangelical books with similar content to the (Catholic) Ignatian perspectives to help me often understand subtle differences in language or approach that I am blind to. When Faith Becomes Sight, I think, is the best overview of Ignatian spiritual direction that I have read for an Evangelical audience.

The rough structure of When Faith Becomes Sight is to start first by recognizing the signs of God that are already around us. This approach begins with the assumption that God seeks to communicate with you personally (not individually, but personally.) Signs of God are often subtle, and in a loud world with little silence, we need to develop skills to see and listen. Once we start seeing the signs of God around us, we need to develop skills of discernment, which requires examining our conscious and unconscious understanding of God. The book’s final section is more directly about the tools of spiritual direction and the lifelong process of discipleship.

When Faith Becomes Sight uses their work as spiritual directors (and their personal history) as examples of what discipleship looks like. As I glanced through some reviews, I saw that some people objected to their retelling of scripture. Retelling or immersion in scripture is part of the Ignatian practice of absorbing scripture and then retelling it in ways that the scripture speaks to you. That does not mean that the retellings are the same as scripture; we are always limited in our perspective, and often, in trying to make a point, we can distort a passage. That is not a reason to not deeply explore scripture, but instead, it is a reason to develop discernment about how we read scripture and theologically approach the world. And for those still skeptical, sermons explicate scripture, not merely read the scripture and sit down. Retelling scripture in your own words is very similar in purpose.

Part of the assumption of Ignatian spiritual direction is that a God will speak, and we can understand. Not necessarily in vocal words, but it may be vocal. The point is that Ignatius and many other streams of spiritual direction assume that the Holy Spirit can and will communicate his direction to us. And while we may not be perfect in understanding, with help, we can make a reasonable attempt at discerning God from our desires, sins, and satanic interruption.

Stamped: Racism, Antiracism, and You by Jason Reynolds

June 24, 2020 by Adam Shields

Summary: Jason Reynolds has taken the ideas of Ibram Kendi and written a young adult book about the history of racism.

I have read a couple of Jason Reynold’s books, and I like his young adult writing, even if I am not reading much young adult literature lately. And I have appreciated the two of Kendi’s books I have read (Stamped from the Beginning and How to Be an Antiracist).

Stamped is clearly Kendi’s ideas and Reynold’s words and style. It is framed in Kendi’s structure of there being three approaches to race, segregation, assimilation, and antiracism.

The antiracists say there is nothing wrong or right about Black people and everything wrong with racism. The antiracists say racism is the problem in need of changing, not Black people. The antiracists try to transform racism. The assimilationists try to transform Black people. The segregationists try to get away from Black people.

But what is helpful with Kendi’s approach is that he does not understand these three positions as fixed identities, but as he says in How to be an Antiracist, these are more like a “sticky name tag” that you can put on and take off, sometimes in a single day.

Native: Identity, Belonging, and Rediscovering God by Kaitlin Curtice

May 25, 2020 by Adam Shields

Summary: The struggle to find identity and meaning as a Potawatomi woman who grew up with a better understanding of Southern Baptist Church culture than her Native one.

I preordered the Kindle edition of Native and then picked up the audiobook free as a promotion for pre-ordering. Like I prefer, Kaitlin Curtice narrated her own book. As I have frequently said, almost always, the author can tell their own story better than a professional narrator. (There are exceptions and fiction is probably better for professional narrators, etc). Curtice is not a professional narrator, but the book calls for emotion and feeling in this personal book and she carries that out.

This is a far better book than I can write about right now. But I want to hit on one point that I think she talks about well. The US has always prized assimilation. But it never really occurred to me how much assimilating something requires giving something else up. It may not be you directly that is giving something up. But to assimilate impacts not just you, but your extended family and descendants as well. If you assimilate into another culture, you are separating your children from their heritage. That isn’t to say all cross-cultural change is bad, but that traditionally the only thing talked about was the movement toward unified White culture as a positive. But the loss of ethnic culture is a loss. Some have lost their ethnic culture because of forced migration and slavery as many African Americans have in the US. Many Native Americans were removed from their homes as children, forced into boarding schools, punished for speaking their native languages or expressing their culture and encouraged to adopt White norms.

However, those who today identify as White also have been assimilated and lost their individual ethnic identity. My grandmother, just two generations from me, and a woman I knew fairly well into my 20s came to the US from Finland as a 12-year-old. I have zero connection to Finnish culture, language, or heritage. There is a loss that has to be accounted for, not just the gain of her assimilating into US culture via NYC and rural Pennslyvania.

Good White Racist?: Confront Confronting Your Role in Racial Injustice by Kerry Connelly

January 12, 2025May 18, 2020 by Adam Shields

Summary: A White Christian talking to other White Christians about racism.

If you have read my post on The Myth of the American Dream, you know I am ambivalent about Good White Racist and several other books I have been reading lately. They are good books, among the best I have read from Christians, which I appreciate. But the fact they exist, in some ways, is a sign of the reluctance of White people to learn from minorities who have been saying many of the same things for a long time.

The description of the book opens with the following:

good white racist noun
1. A well-intentioned person of European descent who is nonetheless complicit in a culture of systemic racism
2. A white person who would rather stay comfortable than do the work of antiracism

One of the positives that immediately struck me was the preface. There are several pages devoted to acknowledging the people that have previously taught her all of the things she will later say. The Black women (primarily) that have taught her personally and paved the way academically to write about race. There is humility with that opening that caused me to text it to some friends immediately and think that maybe this book would be different.

And then the introduction opens, “Hi. I’m Kerry, and I’m a racist. (This is where you’re supposed to say, ‘Hi, Kerry.)'” She continues in the next few pages noting that White people trying to address race often “talk a great game on the one hand while maintaining the racist status quo on the other.” Like White Fragility, this is a book primarily is targeted toward people that have some awareness of the reality of racism, but also consider themselves a ‘Good White person.’ As she says, “It is our job–white people, not anyone else’s–to acknowledge this power dynamic and dismantle it, making space for the power of others to emerge.”

A friend posted a quote from Martin Luther King Jr’s book Where Do We Go From Here:

“Whites, it must frankly be said, are not putting in a similar mass effort to reeducate themselves out of their racial ignorance. It is an aspect of their sense of superiority that the white people of America believe they have so little to learn.”

The importance of the book is that Good White Racists:

“…benefit from that assignment in a social system that privileges whiteness…are generally nice people who intellectually do not approve of racist behaviors but who practice them anyway…[and] are concerned (possibly obsessed) with two things: their own comfort and their own inherent goodness.” (p15)

What Good White Racist points out throughout the book, is that paying attention matters, and the desire to not pay attention is exactly the problem that prevents real change. (Similar to the theme of Myth of the American Dream).

The Sword and the Shield: The Revolutionary Lives of Malcolm X and Martin Luther King Jr

January 1, 2025May 13, 2020 by Adam Shields

Summary: A joint biography about Malcolm X and Martin Luther King Jr and how they influenced one another.

The Civil Rights Era was made up of many more people than Martin Luther King Jr and Malcolm X, but they are two of the defining figures of the mid 20th century. This is the first joint book I have read about them since James Cone’s Martin & Malcolm & American. It has been at least 20 years since I read that book, and throughout The Sword and the Shield, I tried (and failed) to remember how Cone handled the discussion. I need to go back and reread it.

I was glad that I have recently read a biography of Malcolm X and King’s last book, Where Do We Go From Here, which had details about their lives front and center in my mind. I am far from a scholar of either, but I am also not unfamiliar with them. I still learned plenty, and the focus on them intentionally puts their work on tension even if they only directly met one time.

As much as anything, this is a reminder of what was lost with their deaths. No one like Malcolm X and Martin Luther King Jr can be reduced to their flattened memories. Both were complex people that were significantly changing over time, as was the central theme of Marble’s biography of Malcolm X and Cornell West’s compiled Radical King. Kendi’s three categories of racial relationships (segregationists, assimilationists, or antiracists) in How to be an Antiracist reminded me of how both King and Malcolm X were antiracists much of the time, but in quite different ways.

They Called Us Enemy by George Takei

May 9, 2020 by Adam Shields

Summary: A memoir of George Takei’s time in the Japanese Internment camps during World War II with some discussion about how they shaped his life after that time.

I do not read a lot of graphic novels, but I have found they work really well for history and memoir especially for discussion of eras where the visualization really matters. The March Trilogy by John Lewis is a very good example of this type of visual history that would communicate very differently in a straight narrative.

George Takei has been most known for his role as Sulu in Star Trek. But he has deftly used that fame to draw attention to gay rights, immigration and most especially, the history of the Japanese Interment camps. A graphic novel of that time is a natural outgrowth of his other work.

I always like to include a piece of art when I talk about graphic novels because art matters so much to the experience of reading a graphic novel. This is a frame from toward the end of the book when George Takei is processing what it meant to be in the internment camps with his father.

With Head and Heart: The Autobiography of Howard Thurman

February 2, 2024May 8, 2020 by Adam Shields

Summary: Fascinating autobiography of a pathbreaking and important man.

Like many do, I learned about Howard Thurman through hearing about him in relation to Martin Luther King (Jr and Sr). He was a classmate with MLK Sr at Morehouse College. Then, during Thurman’s first year as Dean of the Boston College Chapel, Thurman overlapped with MLK Jr. as he finished his Ph.D. It is said that MLK Jr carried a copy of Jesus and the Disinherited with him during his Civil Rights years. Their relationship is probably not as formative to King as I had thought earlier, but there are many letters between them.

Regardless of his relationship with King, Howard Thurman is a path-breaking man. His father died young, and as the story at the beginning of the book says, “I said, ‘One thing is sure. When I grow up and become a man, I will never have anything to do with the church.'” His father died when he was seven, and because his father was not a member of the church, the pastor initially refused to allow a funeral at the church. After being pressured to permit the burial, the pastor refused to participate. A traveling evangelist agreed to do the funeral but turned it into a spectacle for evangelism instead of a memorial.

Despite the early negative relationship with the church, Thurman had an early mystical experience calling him to be a minister. Throughout his life, he was a mystic in orientation. I will not cover his whole career; you can read his Wikipedia page for a summary or the memoir for more details. After becoming a pastor, teaching, and serving as chaplain at Morehouse and Spelman, serving as a Dean at Howard University Chapel, and a faculty member, he left the academic world in 1944 to co-pastor an intentionally interracial church in San Francisco. It is one of the earliest intentionally interracial congregations, with Howard Thurman as co-pastor but the only paid pastor and primary lead for most of the time. After nine years, Thurman became the Dean of Boston College Chapel, the first Black man to have a similar position at a predominately White University. He remained there for 12 years until 1965, when he officially retired, and led the Howard Thurman Educational Trust until he died in 1981.

Son of the Deep by KB Hoyle

November 25, 2023May 6, 2020 by Adam Shields

Summary: A reimagining of the Little Mermaid.

We all need some lightness in our lives. I tend to read heavy books, and I do this because I like them. But we also need lighter books to balance and rest, especially amid a global pandemic.

Son of the Deep is the latest book by KB Hoyle. I have never met her in person, but I digitally met her in the Christ and Pop Culture Facebook member group years ago. Since then, I have read her ten previous books and now this one. (She is currently co-writing a novel with Project CoNarrative).

KB Hoyle’s books are all well developed, expertly plotted with depth to them that allows for real enjoyment by adults, even though they are pitched to middle grade or young adult readers. Despite her skill, her last publisher went under, and she reclaimed all of her books and has self-published newly edited versions of them over the past two years.

This latest book is only available (for now) at Swoonreads, a project of MacMillian that takes submissions from authors and gives the reader community free access to unpublished books for feedback and potential publishing. If I have just purchased a new ereader that allowed me to load the book, (you have to read via an app, so it has to be on a computer, or an iOS or Android device and my new reader is android based.)

Son of the Deep is a reimagining of the Little Mermaid. The human is a princess, the beloved only daughter of the King and a bedridden Queen. The merman is the youngest child and only son of the King. He is in line to be the King’s military right hand, but also to be the apprentice storyteller to his Grandmother.

The Myth of the American Dream: Reflections on Affluence, Autonomy, Safety, and Power by DL Mayfield

May 5, 2020 by Adam Shields

Summary: Is the American Dream and Christianity compatible?

A couple of years ago, I learned that the word ambivalent means “having mixed feelings or contradictory ideas about something or someone.” I realized that I have been using the word wrong before that. Since then, it keeps coming to mind. I have contradictory ideas about The Myth of the American Dream. It is a great book. I exported my notes and comments on it, and I have 66 pages, 1/3 of the book that has a comment or underlined section.

The narrative structure spoke to me because while I have never met DL Mayfield, she puts voice to many things I have felt. I have been following her writing for years, her cover story at Christianity Today on Lynching, her Washington Post piece on the revolutionary nature of Mary’s Magnificant and too many more articles to list. The Myth of the American Dream, like following her on twitter or reading her work, is about putting out her pain and desire for the world to be different, more like the kingdom of God, on display to stir up something, anything in the reader.

The Myth of the American Dream I can’t think of apart from the coincidental trilogy of books I read along with it. Along with this book, and Good, White Racist is Having Nothing, Possessing Everything. It is a couple of years old, but it has a similar structure of telling the story of how ministry, as traditionally done, doesn’t work. Both books point out the weaknesses of unfettered capitalism, and individualistic consumerism contradicts with care for the other. They have different settings, Possessing Everything is about urban Indianapolis with mostly Black and Hispanic poor communities. Mayfield’s lives in suburban Portland, with refugee communities struggling to find a place in the midst of gentrifying liberalism. Both bring up education and the problems of white saviors and real introspection about how we can harm as we attempt to serve.

With both the writing was excellent and the focus on how traditional White Protestant ministry often seeks to do for or reconstruct communities to look like we think they should instead of how God sees them. I do not know how to write about this book because I have far too much to talk about. How do I summarize nearly 70 pages of notes and highlights? At the beginning of the book, she says, ‘this is a book about paying attention.’ And that is probably the best summary. The American Dream is about not paying attention to those who are not doing well””ignoring protests or poverty, or the systems that allow some of us to have much and many others to have almost nothing. It is not about who is working hardest. I can assure you that my work is not hard, but the ‘essential worker’ making minimum wage is working hard.

Care of Mind/Care of Spirit by Gerald May

January 4, 2024April 28, 2020 by Adam Shields

Summary: A psychiatrist explores spiritual direction.

This is another assigned book from my spiritual direction class. The focus of this semester’s class was spiritual direction and psychology. So assigning Care of Mind/Care of Spirit makes a lot of sense. Gerald May was a psychiatrist who became disillusioned with psychology and became a spiritual director.

My reading of Care of Mind/Care of Spirit was tainted by having his Addiction and Grace book assigned the same semester. I really did not like Addiction and Grace. My problem was mainly with his messy definition of addiction. However, my frustration with May in the Addiction and Grace book did not give me a lot of charity in reading Care of Mind/Care of Spirit.

There is value here. Because he was a psychiatrist, he understood that spiritual direction and psychology are different. There is a temptation for spiritual directors without much training in psychology to over-psychologize the spiritual direction.

…all of life’s experiences can appear legitimately in spiritual direction, but they need to be seen in the light of spiritual concern, and at all costs they should not be allowed to eclipse that light.

He also cautions the spiritual directors to understand their role. They are a facilitator of the work of the spirit; they are not the ones doing the work.

In spiritual direction however, the true healer, nurturer, sustainer, and liberator is the Lord, and the director and directee are seen as hopeful channels, beneficiaries, or expressions of grace for each other. This is a radical difference, and one that cannot be overemphasized.

One of the points that are most helpful is his distinguishing between psychology, which diagnoses a patient, and spiritual direction, which assists a person in discernment.