Adam Shields – Page 5

A Legend of Starfire by Marissa Burt

May 19, 2025January 15, 2025 by Adam Shields

Summary: After the inital win against the Magicians from Nod, Wren, Simon, Jack and others go to Nod to try to bring the Magicians and the Alchemists back together.

I tried to be pretty vague about my discriptions of A Sliver of Stardust because I do not like spoiling fiction books. But it is pretty hard to discuss a series without at least some spoilers for earlier books. In A Sliver of Stardust, teenager Wren discovers that not only is stardust capable of being used to perform magic, but that she is both able to do the magic and gifted in a rare type of magic that hasn’t been seen since there was a civil war among those who use the stardust. Users of stardust split into Magicians and Alchemists and the Magicians traveled to another planet (Nod).

The Magicians were led by a man that was defeated at the end of the first book and presumed dead. Wren at the start of the second book is still recovering from injuries and Jack, a spy from Nod whom she had saved is even worse. It appears that he is no longer able to do magic, but he is also now on the side of the Alchemists and wants to bring those who used and manipulated him to a type of justice.

Wren is called by the Ashes (magical beings) to come to Nod and work to fix the tainted stardust before it harms Earth. That starts the main story of A Legend of Starfire.

I know of Marissa Burt because of her work on a book about Christian Parenting that I found out about via twitter. I know her as a Christian pastor’s wife who is outspoken about abuse and who is theolgoically informed and who regularly writes about church politics and theology. A Sliver of Stardust and A Legend of Starfire are young adult fantasy books without any explicit faith themes. They were published by a secular press (HarperCollins) and her bio on the books doesn’t mention her faith or being a pastor’s wife. But there are subtle nods to faith here and there.

A Sliver of Stardust by Marissa Burt

January 9, 2025 by Adam Shields

Summary: Wren Matthews discovers that magic is real, and that not only can she perform magic (and that not everyone can) but that her magical gifts are quite unusual.

I am a fan of good young adult or middle grade fantasy, but I do not pick up new authors randomly very often. I found Marissa Burt on twitter and after following her for several months and being aware of her work on a book about Christian parenting, I notice her comment about her earlier books. I put them on my kindle watch list and then picked up A Sliver of Stardust when it was on sale for audible. And then the kindle edition about a month later when it was also on sale.

I decided that I needed a bit of light fiction at the end of Christmas break and started to read A Sliver of Stardust. Within less than 24 hours, I had finished the book, alternating between reading on kindle and listening to the audiobook. I immediately purchased the second book in the series and a few days later starting reading it as well.

One of the complaints about middle grade and young adult fantasy is that it follows some traditional themes. The main protagonist is often a bit isolated. They often have a history of “clumsiness” or things happening which they can’t quite explain. They are “chosen” and welcomed into a world of magic that those around them (often their parents) cannot see or participate in for one reason or another. There is often a mentor or teacher who instructs the in the magical arts. And there is often an evil person who wants power, or wants to use the power they have, for wrong purposes.

Discerning God’s Will the Jesuit Way By Joseph A. Tetlow

January 8, 2025 by Adam Shields

Summary: Introduction to Jesuit discenrment.

I picked up two audio courses by Joseph Tetlow on discenment during a recent audible sale. Tetlow is now 95 years old. He mentions in this audio course, that he was 79 when it was recorded, so this course it about 16 years old. (Audible release date is 2017, so that isn’t accurate.) I read one book on discerment and spiritual direction by Tetlow in my spiritual direction training and it was Tetlow’s edition of Ignatius’ Spiritual Exercises that was used in our program.

One of the useful parts of this course is that Tetlow distiguishes between conscious and discernment. He thinks we should work to develop a consious and that a conscious shaped by the Holy Spirit is part of discernment. But he also thinks that without reflection on our actions and our conscious, in conversation with the Holy Spirit, we are not doing discernment. For him, all three parts are required. I think that is helpful corrective to what I have been thinking of as two seperate parts.

In my conception of discernment up until this point, I have thought about the preconscious discernment that is shaped by becoming more Christlike. And then the conscious discerment which is ore shaped by a process of reflection and practices of decision making and prayer. When I starting paying attntion to the preconscious aspects, I was reacting against the movement that thought of discenrment simply as a set of decision making tools. I didn’t want to remove all aspects of decision making and seeking after God’s will from discerment, but I wanted reemphasize the ascpets of character that I think are essential to good discernment. I think post-Tetlow, I am going to be more balanced and I think his three parts is one good method of discussing that balance.

Strange Religion: How the First Christians Were Weird, Dangerous, and Compelling by Nijay K. Gupta

January 29, 2025January 4, 2025 by Adam Shields

Summary: A look at Roman religious practices and the how the early church was different from the religious practices of their surrounding culture.

It took me a decade or so, but eventually I came to see that the work of NT Wright and others were bringing attention to the Roman and Jewish cultural practices of the several centuries around Jesus. The good of that work continues in many others like Nijay Gupta’s recent books. Strange Religion and Tell Her Story are interrelated. Tell Her Story is an investigation into the role of women in the early church. The main insights was Gupta’s investigation into the role of women in broader Roman society. Women were marginalized in Roman society, but wealth and class meant that women could still participate in the patronage system even if there were only some women who had the privileges of wealth and class that allowed them that role.

Strange Religion is using similar tools and methods to explore Roman religious practices and with that base understanding explore how early Christian practices were similar or different from the culture of the time. Strange Religion is very readable, but some background knowledge in anthropology, culture, concept of honor/shame versus guilt/innocence will help you get the most out of the book. If you have read Misreading Scripture with Western Eyes or Misreading Scripture with Individualist Eyes, I think you will get more out of Strange Religion. That isn’t required pre-reading, but at least for me, getting my head wrapped around how the early church was significantly different in its thinking needed multiple angles and multiple books and I am sure I do not have it all.

The Technological Society by Jacque Ellul

January 4, 2025 by Adam Shields

Summary: A dated, but at times quite helpful book on the movement toward modernism.

I decided to read The Technological Society because of my reading project on Christian Discernment. One of the reasons why there is some resistance to discernment is that some view discernment as a type of spiritual knowledge, not unlike magic, where you seek to negotiate with God or invoke God in your own plans in an inappropriate way. I want to say that yes, I agree that there is a type of discernment that reduces it to magic or an incantation. Ellul, in his exploration of where the idea of technique developed, specifically suggests premodern people’s use of magic was a type of technique. But Ellul, earlier in the book, suggests that the modern idea of technique was developed in parallel to the development of machines. So, while Ellul thought that magic was a type of technique, it was intentionally hidden knowledge so that others would not see the technique in action. With the rise of the machine, the technique was visible and public in a way that magic was not.

The Technological Society was initially published in French 70 years ago this year. It is both eerily prescient and quite dated. When he speaks about early electronic calculators, computer punch cards, or communism, you can see the age of the book. There are many areas where you can see how his comments apply to issues that arose after the book was released. Self Help books and how that technique is applied to the individual is part of his discussion, but I think if he were writing today, it would be an even larger part of the book.

Hannah Anderson has a piece in Christianity Today about self-help and the problems of applying it as an individual. One of the points that she is pointing out is that the problem is not the intention of self-improvement but the method of self-improvement that has moved from opportunity to obligation. Self-improvement as a technique in Ellul’s sense means that we have an obligation to adopt universal ideas and methods, whether they work for us or not, and whether they are a denial of our created limitations or not. Christians are just as susceptible to this denial of limitation when we emphasize how much we can do for God and how extreme we can take our obedience or commitment. Seth Hahne has a thread on twitter about people speeding up audiobooks to consume more instead of enjoying the art of the narration at the intended speed. Which I think is exactly this type of technique for self improvement that is a denial of our humanity and limitation. The discussion that prompted the thread was about pushing listening to the limit of comprehension as a means of consuming to the edge our intelligibility.

Thin Blue Smoke by Doug Worgul

January 1, 2025 by Adam Shields

Summary: A meandering novel set in Kansas City with BBQ as a central setting.

In 2012 my favorite novel was Thin Blue Smoke. I ran across Doug Worgul on Bluesky and decided I needed to revisit the novel. I very much remembered the three main characters, LaVerne Williams, AB Clayton, and Ferguson Glen. There are a host of other supporting characters and part of the joy of the novel is getting to go back in time to give context to why those characters are who they are. I have previously written about Thin Blue Smoke in a way that was pretty vague and without spoilers. But I am going to give away more of the story this time. If you don’t want spoilers, read this version. If you are okay with spoilers, then you can keep reading.

LaVerne Williams is a Texas-born former baseball player. After a serious sholder injury in 1967, he is let go by the Kansas City Athletics. He is young, married with an infant and without a job or any prospects. The novel is set in the 1990s and by this time LaVerne has become established with a small BBQ resturant with a number of regulars, but little recognition.

AB Clayton wandered lost into the restaurant, commonly known as Smoke Meat, when he was 15. LaVerne offered him a job on the spot and by the main timeline of the book he has been working at Smoke Meat for about 20 years and his whole life is wrapped up in the work and the people of the resturant.

Father Freguson Glen is a theology professor and Episcopal priest. In the 1960s he wrote a pulitzer prize nominated novel but nothing else of note since. He is an alcoholic and lost in many ways, but he has come to find the people of Smoke Meat are a type of family.

Worth Celebrating: A Biography of Richard J. Foster’s Celebration of Discipline by Miriam Dixon

December 30, 2024 by Adam Shields

Summary: A book biography of Celebration of Discipline by Richard Foster.

I have been aware of Miriam Dixon (Mimi) for a while. I assume it was a Renovare podcast that I first became aware of her. She was a pastor for 40 years, retiring in 2019, 34 of those years as the pastor of a single church in Colorado. She has been on the board of director for Renovare for quite awhile.

And I have been aware of Celebration of Discipline for decades. I think I read it while I was in college or seminary for the first time. And I think I read it again about 15-20 years ago. And I have read portions of it when I needed to refer to a spiritual discipline since then. But it wasn’t until Worth Celebrating and Celebration of Discipline where choosen for the Renovare Book Club that I picked it up again.

As is clear from Worth Celebrating, Celebration of Disciple was a very influential book. Many evangelicals and other conservative protestants were resistant to spiritual disciplines because they felt “too Catholic” or thought they were a repudiation of the concept of grace. Foster as an outsider to the evangelical world, but with enough awareness of the evangelical world was able to frame spiritual disciplines in a way that was attractive and helpful.

I have listened to a number of interviews with both Richard Foster and Mimi Dixon. Foster did not want an academic to write the book biography of Celebration of Discipline, he wanted a pastor who had worked to form people spiritually to write it. I think there is some wisdom to that, but I also think that I have appreciated book biographies by people like Alan Jacobs, George Marsden and Martin Marty. I am less reluctant to have academic who are familiar with the subject write book biographies than Foster is and I am not sure at the end if I think Dixon was the right choice. She is enthusiastic, she was personally formed by Celebration of Discipline. She already had a relationship with Foster being on the Renovare board of directors.

Faith and Violence by Thomas Merton

December 29, 2024 by Adam Shields

Summary: This books is a series of essays about protest, racism, violence and was the last book published before his death.

I decided to read Faith and Violence after reading Daniel Horan’s book on Merton earlier this year. I probably should have just bought a used copy of the book (which is what I think is probably the best and certainly the cheapest option), but instead I used interlibrary loan. The book I received was a first edition hardcover. There is something interesting in reading a first edition book that came out just over 50 years ago and which clearly had been read, but not by all that many people.

I didn’t have time to read the whole book. It came about a week before I went on vacation and I was busy getting ready for vacation or I was actually on vacation. Almost all of the reading I did (about half the book) was in the car. I was primed to read it with a view toward modern use of Merton’s ideas because of Horan’s essays. And it felt like he was writing with a more contemporary approach toward activism and faith and social problems than some other contemporaries of the era. Part of what I appreciated about Horan’s essays is that he both talked about how we can use Merton in contemporary thought and how Merton was a person of his time and limited in some ways by that historical position.

What I was most interested in is how much Merton approached social issues as systems not individual acts or the acts of unattached individuals. This is not just a book about violence “out there” but a discussion with other Christians about how we as Christians uphold violence. In the introduction he explicitly calls out Reinhold Niebuhr’s “realism” as justifying the use of force and violence. Merton is calling for nonviolent resistance to injustice. Faith and Violence would have been published just before Martin Luther King Jr’s assassination. That whole year, and really since 1963, the role of nonviolence resistance was being questioned in the civil rights movement. And in 1968, the resistance to the war in Vietnam was strengthening.

An Introduction to Christian Mysticism: Recovering the Wildness of Spiritual Life by Jason M. Baxter

December 20, 2024 by Adam Shields

Summary: A historical look at how Christian mystics understood mysticism and how that has changed.

Anyone reading along with my reviews is probably aware that I am about 18 months into a reading project on the idea of Christian discernment. And while I have not ended that exploration of discernment, I am at the point of a deep dive where I need to explore the connected ideas to discernment so that I can better understand how to proceed.

A number of years ago I was exploring the trinity and I realized that in exploring the trinity I needed to better understand the concept of hermeneutics and I think I ended up reading more books about hermeneutics than I did about the trinity. That exploration of the trinity comes up because one of the most helpful books for me in exploring the trinity was The Doctrine of the Trinity in the Early Church by Franz Dunzl. What made it so helpful was that it traced the early doctrine of the trinity but in doing so, Dunzl showed that part of the development of the language around the trinity was linguistic (there was a shift from Greek to Latin as the lingua franca) and part of the development of the langauge around the trinity was about shifts in philosophy and the language of philosophy.

If you have traced Christian doctrine over time, the way that cultural issues shift the way that we think of theology is common. Part of what mattered in the reformation was that thee was a shift in how we think of the state and how we think of legal realities and this corresponded to the increasing use of legal language in regard to the doctrines of salvation. In a more modern example, the shifts in understanding about gender and gender roles have shifted the language that some are using in regard to trinitarian theology with regard to the rise of supporters of the The Eternal Subordination of the Son or the The Eternal Functional Subordination of the Son and in a different area some of the changes in language and meaning of the economic trinity or social trinitarian theology.

The Anglican Tradition from a Postcolonial Perspective by Kwok Pui-Lan

December 19, 2024December 19, 2024 by Adam Shields

Summary: An exploration of post-colonial practical theology in the Anglican world.

I am a fan of reading widely, but in my wide ranging reading I do not always know how to really write about what I read. This is a book that I appreciated and recommend, but I also need to say up front I am not qualified to evaluate. I have some understanding of post-colonial theory, but my understanding is very cursory.

I grew up baptist and have always attended baptist or non-denominational churches until the past 18 months when I started attending an Episcopal church. I used the Book of Common Prayer for years, which is the pull part of moving toward the Anglican tradition. The push part of that decision is my practical and theological changes from autonomous local churches in the face of abuse scandals and leader misbehavior. Episcopal structures are not immune to abuse and leader misbehavior (see George Carey and Justin Welby‘s resignations and the variety of scandals in ANCA and TEC). But part of the differences is that episcopal systems of church governance have the theoretical possibility of addressing sinful leaders, autonomous non-denominational or baptist church systems often do not have any ability to address sinful leaders in a meaningful way.

One of the themes of The Anglican Tradition from a Postcolonial Perspective is that interaction is bidirectional. Yes, colonial harm went from the colonizer to the colonized, but there are other interactions. This is similar to the focus in David Swartz’s Facing West: American Evangelicals in an Age of World Christianity, which explores the ways that American Evangelicals were impacted by missions and interaction with world Christianity. Not all feedback is positive. In a complicated way, Swartz’s exploration of the Homogenous Unit Principle and the way that was brought back from the mission field and was used to uphold church segregation beyond when segregation in other cultural areas was frowned upon, is an example of how not all feedback is positive.