
Phillip Johnson wrote this in 1997 to equip students for the intellectual battle over evolution in philosophy and science. While it discusses a few scientific points, the primary focus is on the philosophical naturalism that often undergirds evolution-affirming science (and which often remains unacknowledged), and how to challenge it.
That question–is philosophical naturalism necessarily and inextricably tied in with the real scientific elements of evolution?–is the primary idea I’ve pondered about this issue for a number of years now. The answer to that sets the stage and defines the parameters for what I am willing to accept and consider in this realm. Johnson makes a compelling case that the two are indeed inextricably linked, and thus must be challenged and fought.
For having been written almost 20 years ago, it’s surprisingly relevant: scientific research–particularly in the field of genetics–has continued to undermine the credibility of blind natural selection as an explanatory theory. And many of his tips about how to engage/challenge both lay persons and scientists are still helpful.

Summary: There is only 6 months before the world ends, but Detective Palace still has crimes to solve.
Summary: A family law judge wrestles with the ethical issues of her job and the personal issues of her life.
Summary: A high flying lawyer, with no time for the spiritual life, is forced to confront the spiritual world.
This book is a lot of things. It’s a mini autobiography of the author and her transformation from liberal feminist and queer theorist to evangelical Christian; it’s a theological treatise on sin, identity, mortification, sanctification and the gospel of grace; it’s a discussion of sexual orientation and its Freudian roots as a 19th century category error; it’s about biblical hospitality and how to engage your neighbors and include them in your daily rhythms of life.
Summary: The central message of the gospel is grace. If the world around us understands the central message of the church to be judgement, then we have messed up the message that Christ came to give.
