Summary: A brief exploration of the seasons of Lent and its purpose and practice.
Esau McCaulley’s book on Lent came out a year ago, but I did not have time to read it during Lent last year, so I held onto it to read during Lent this year. In the meantime, I have started attending an Episcopal church. I have been theologically moving from my Baptist roots to an Anglican/Episcopal theology for the past ten years or so.
I will not lay out my whole reasoning here, but there are three main reasons for moving toward an Anglican understanding. Practically, I know that no ecclesiastical system is perfect. Abuse and corruption can (and do) happen in every system. However, I have been increasingly convinced that our ecclesiology needs structure within it to handle sin within the church. Within the US Episcopal church and the ANCA, there have been very public breakdowns of that system, and they have not worked as they should have. I lament the breakdown, and I think reforms need to be made and enforced, but within the SBC, the discussion has to start at a different place: whether or not the denomination should have structures to hold churches accountable for sin. I would theologically and practically rather start with the assumption that the church broadly should hold local churches and local pastors/Christians accountable for sin than throw up our hands and say we have no tools to deal with the problems plaguing many churches.
Second, I have been increasingly convinced that Baptist theology, or at least the streams that I have moved in, undervalued sacraments. Baptism was held up as necessary, but only one form of baptism. My church in Chicago, where I was a deacon, refused to admit Christians to membership if they had not been baptized as an adult. Several people opposed being baptized again as an adult because they had been baptized as an infant and did not believe that they should reject their previous baptism. I understand this is common in many Baptist churches, but I reject this as a methodological requirement that refuses to recognize the church’s universality.