Discernment

Summary: Haase attempts to show us that we are all just ordinary mystics. 

As I said in my last post, I intentionally read Becoming an Ordinary Mystic in conversation with Finding God in All Things. Both are focused on spiritual formation by experienced Catholic spiritual directors. Both are written as mini-retreats for readers to receive wisdom and spiritual learning from the spiritual disciplines. Both are elders who write after a lifetime of Christian service.

Becoming an Ordinary Mystic was published just a couple of weeks ago. It is very clearly designed for readers to take seriously spiritual formation. Each chapter has questions and exercises to reflect on the chapter’s content. It was rare that I read more than one chapter at a time because I needed the time to process it, and even then, I did not spend enough time processing it before moving on.

The spiritual life is not to be taken lightly, but Haase is here to assure us that we should not take ourselves too seriously as we seek God. Haase frequently takes a real-life person as an example in most chapters to think about how we must re-orient ourselves toward God. Whether it be a misunderstanding of God’s affection toward us, our assumption that God loves us for what we do for God, or distortions in how we understand spiritual disciplines, Haase gently prods us toward greater reliance on God and less reliance on our own strength, while at the same time prodding us toward taking seriously our role.

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Summary: A companion to the Ignatian Spiritual Exercises.

Finding God in All Things was an assigned book in my Introduction to Spiritual Direction class. Barry is a noted author on spiritual direction, and this is not the first of his books that I have read. In Finding God in All Things, Barry uses the Ignatian spiritual exercises to model spiritual formation.

I paired Finding God in All Things with Becoming an Ordinary Mystic. The two books, both written by Catholic specialists in spiritual direction, were a helpful pairing. Barry is a Jesuit, and Albert Haase is a Franciscan. Finding God in All Things was published a couple of weeks ago by Intervarsity Press, and Finding God in All Things was published nearly 30 years ago by Ave Maria Press. Neither were spiritually fluffy books. In both cases, I found it hard to read more than a chapter at a time because they were pushing readers toward spiritual reflection.

What I continue to wrestle with is the focus on discernment in Ignatian spirituality. Ignatius assumes that someone who is seeking God will find God. And that God will use all available avenues for that. Imagination, coincidence, feelings, stories, etc., are all methods that God can and will apply to draw us toward him. Theoretically, I am all for this. I believe God has used feelings, emotions, stories, and coincidence to pull me toward him and show me areas of service or people he desires me to pursue. The fact that this is true personally is not the issue; I struggle with the explanation of them.

Traditionally, Protestants have been more focused on the Bible; “Do not tell me something that cannot be explicitly shown in the Bible.” That, of course, is in itself a problem, but while I see the issue of over-reliance on proof-texting of scripture, the Ignatian methods feel, at times, way too loose. Ignatius was very conscious of the possibility of being misled. I think many Protestants who would be opposed to Ignatius’ focus on discerning God would do well to pay as much attention to “the enemy” as Ignatius does.

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Takeaway: Discernment is about practice, wisdom, and intention. 

For regular readers of my reviews, it will be repetitive to say that Christianity is not just about being saved from our sins and going to heaven. It is also about abundant life on earth now. When Jesus gave his commission after the resurrection, he said, “Make disciples” in Matthew. Evangelism is essential, but it is the start, not the end, of the great commission.

Hannah Anderson is continuing this exploration of discipleship that she started in her earlier two books with a focus on discernment in All That’s Good. The blurb on the back of All That’s Good says in part, “Discernment is more than simply avoiding bad things; discernment actually frees you to navigate the world with confidence and joy by teaching you how to recognize and choose good things.”

I so much appreciate that Hannah Anderson starts All That’s Good with an exploration of a vision for goodness, “…in trying to keep myself safe, in obsessing over making the “right” choices, I found myself making a whole lot of wrong ones. Because I lacked a vision for goodness, I also lacked discernment.” (page 12)

The main section of All That’s Good (pages 63 to 154) is an extended meditation on Philippians 4:8, “whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable”, ”if anything is excellent or praiseworthy”, ”think about such things.” (NIV) In many ways (all good), this feels like the type of meditation on scripture that Eugene Peterson writes. It isn’t a word-for-word bible study; it is a practical exploration, not just the biblical concepts of the passage, but also of what that means to how we live our lives.

The practice of discernment as it is explored is not primarily thought of as a spiritual gift given to some (although that is one aspect of discernment for some people) but a skill developed over time. That skill, along with necessary components of humility, wisdom, virtue, the correct understanding of goodness, not just the avoidance of evil but the knowledge of good, and a touch of shrewdness, allows us to see the world around us rightly.

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