Book Reviews

Summary: A journalistic account of two Atlanta legal cases in response to the 1964 Civil Rights act, joined by the Supreme Court to uphold public accommodations (Title 2 of the 1964 Civil Rights Act).

I do not think I would have picked up Heart of Atlanta if my book club had not decided to go to a book talk with the author at the Atlanta History Center. But Heart of Atlanta is the type of narrow history that I think is exactly what we often miss in our too-quick presentation of the Civil Rights Era. The Civil Rights Era was so transformational because the movement was broad-based. Literally, hundreds of thousands of people participated, at least in minor roles. But even the often significant characters of the era have been forgotten. And the more minor characters were often never really known. One of the best examples of this is that frequently throughout the book, Ronnie Greene will cite a video or picture or newspaper story about these events, and the five main characters of the story were either unnamed or listed as “unknown.” In fact, the men often did not know that there was photographic or video documentation of their protests until Ronnie Greene showed it to them.

All five pastors in the subtitle were students at the Interdenominational Theological Center seminaries (ITC). Two of the five pastors are still living, Albert Sampson (involved in the earlier sit-in movement in North Carolina) and Woodrow Lewis (involved in the earlier Atlanta Student Protest movement). Unfortunately, the other three, Albert Dunn (also involved in the Freedom Rides), Charles Well, and George Willis (both having been in the military before returning to attend college and seminary), have passed away. All five continued their activism after their involvement in these cases, but like many pastors organizing in their communities, they did not obtain national recognition.

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Takeaway: I enjoyed it even more with the second reading.

On my second reading of A Burning of My Bones, I am not sure how to say something new or roughly the same things without making it seem like there was no value in rereading. But after sitting with the second reading for a little while, my thoughts are pretty similar and I finished reading the book deeply encouraged.

I still am not really fond of the start of the book, and I don’t really find myself drawn in until the chapters on seminary and early ministry. I am honestly not sure what it is about the early chapters that do not speak to me, but I suspect it is related that there is just less material for Winn Collier to draw on. I re-read this again as part of the Renovare book club. And one of the reasons I enjoy the book club is that they have resources to give background and understanding to the book. Most of the time, there are multiple interviews with the author, a couple of essays, and then a message board for readers to discuss. In one of those interviews, Winn Collier talked about reading Peterson’s journals and letters and sermons and books, and I have to imagine that the resources that Collier could draw on for Peterson’s early life were limited.

But again, in this reading, I settled into the pastoral years, and I was encouraged both by Peterson’s growth as a pastor, his love and orientation toward the people in the parish, and his limitations. Limitations are so important to recognize and embrace. And it is not that we embrace our limitations as an excuse or as a way to overcome them, but we embrace them because we are human, and part of what it means to be human is to have limitations. Those limitations are part of why I personally turn to God. I think the denial of human limitations is what is spiritually dangerous about wealth and much of our culture of autonomy.

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Summary: A play on the traditional Little Mermaid story.

I am a big fan of remixes and reimaginings of stories. Orson Scott Card’s Enchantment is a reimagining of Sleeping Beauty, Ta-Nehisi Coates Between the World and Me is a reimagining of James Balwin’s letter to his nephew in The Fire Next Time, Kareem Abdul-Jabbar’s Holmes trilogy is a reimagining of the original Sherlock Holmes books, most of John Scalzi’s books are riffing off of older SciFi stories (Redshirts, Old Man’s War, Fuzzy Nation to name a few.) So many of our best books are based on older stories and ideas reimagined for a different context or to say something different to a current generation.

The Son of the Deep is a reimaging of the classic Little Mermaid story, which most of us know about through the Disney reimagining, not through the Hans Christian Anderson version, which is based on an older folk tale. In the Son of the Deep, it is “Hugo” who is the merman and who saves the Princess, and who has to convince the now Queen to marry him without his voice. The classic elements matter because they both are references that tell us more than just the simple words on the page; they highlight the subtle differences that do appear.

I will try to make this spoiler-free, but the back story to the Sea Witch matters even if we do not understand that connection until fairly late in the story. The magic of Hugo’s voice loss is more powerful than in the Disney version. He is prevented from responding to questions that may reveal too much about his background, writing, or any other form of communication. The tension between family responsibility and responsibility in our love for each other is stronger than in the Disney version. But this is not just a reimagining of Disney’s Little Mermaid; some of the classic elements, like merpeople becoming seafoam on death, are here.

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Summary: A barber, near the end of his life, tells of life in the small town of Port William, along the Ohio River. 

I have been more interested in fiction lately, so I decided to pick up Jayber Crow, the book that most people I know suggest is the best book to start with for the Port William series. I have previously only read Hannah Coulter. A different member tells each book of the series of the community. There are eight novels and dozens of short stories.

I am reading this soon after reading Eugene Peterson’s biography, A Burning in My Bones, for the second time. Eugene Peterson was born in 1932, a few years before the fictional Jayber Crow started being the barber at Port William (at 23 years old). So there were about 17 years between them. Jayber dropped out of seminary, and although he took some classes at a college, he was not really enrolled to get a degree. So when he, on a whim, quits his job and starts walking in a rainstorm, he eventually returns to the home where he lived before he went to an orphanage (his parents both died, and then his uncle and aunt died before he was 10.)

Port Wiliam is a realistic book that details the cultural changes of the 20th century. When Jayber moved to Port Wiliam, he purchased a barbershop that had been abandoned to the bank by the previous barber. Jayber lived above the one-room shop in a one-room apartment. There was no running water or bathrooms. There was electricity, but there was no reason for it other than his razors. For 30 years, Jayber has been the town’s bachelor barber. There are not enough people in the town for Jayber to earn enough money to support a family. He has to become the church janitor and the town gravedigger even to support himself. The story is being told from the view of a retired Jayber in 1986.

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Summary: A young adult memoir of Melba Pattillo Beals about her early years before integrating Little Rock’s Central High. March Forward, Girl is a prequel to Warriors Don’t Cry. 

Last year I read Melba Pattillo Beals’ memoir of her life after Central High, I Will Not Fear. At some point, I read that Beals’ best-known book, the memoir of her Central High desegregation experience, Warriors Don’t Cry, was among the list of books that were being challenged as inappropriate to be taught in schools. So, as I was looking for that book, I also put her most recent book, March Forward, Girl, on my to-read list. I thought March Forward, Girl covered the Central High but was pitched to a younger audience than Warriors Don’t Cry, but it is more of a prequel. I am not great at evaluating what age would be best for reading, but my inclination is that March Forward, Girl is targeted to children that are roughly 10 to 13.

March Forward, Girl was written just a few years ago, and Melba Pattillo Beals is now 80 years old. The book opens with her coming to understand racism as a very young child. Born on December 7, 1941 (the day of the Pearl Harbor attack). Melba, as a child, understood more than what her parents and other adults thought that she did.

It seemed to me that the grownups must have thought they could say anything out loud in front of me and I wouldn’t really understand what they were talking about because I was so little. They were wrong. I took in every word, and I spent all my waking hours listening closely to the adult talk, trying to figure out their words, what they meant, and why they never spoke up, and pondering my world. How did I get here? How long did I have to stay? I imagined there must be places beyond Arkansas where my folks were treated better…Early on, I could tell that the white people in Little Rock believed we had to do whatever they wanted us to do. I told myself that it must be that God liked them better than us. They treated us like they owned us.

While March Forward, Girl was not published by a Christian publisher as I Will Not Fear was, it is still significantly concerned with her theological wrestling of what it means to be enduring pain and racism and to believe in God. Where was God in the midst of her pain? As I read March Forward, Girl, I thought about how Christians who are not paying attention to the world’s problems and working toward their solutions are keeping people from God. Melba Pattillo Beals eventually came to a deep faith in God. But those early years, she struggled to understand her Grandmother’s faith.

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Summary: A biography (primarily of the Civil War years) of Robert Smalls, best known for captaining a steamship from Charleston harbor to escape from slavery during the Civil War, but who eventually served five terms in Congress.

I do not remember when I first heard about Robert Smalls. I am sure it was a history book sometime in the past ten years, but I have regularly seen him mentioned in passing in various books without really getting a full sense of his life story. There are two books that I am aware of that are about Robert Smalls, this one, Be Free or Die, is primarily about the Civil War years with a chapter on his early life for context and an epilogue for the remainder of his life. The second book is Gullah Statesman: Robert Smalls from Slavery to Congress, 1839-1915. My understanding is that Gullah Statesman is a more comprehensive biography and more focused on his later life, but it is not on audiobook, and the audiobook was on sale recently. So I listened to this audiobook, mainly on a long drive this weekend.

Robert Smalls was born into slavery in 1839. He was leased out for his labor and eventually started working as a deckhand on the steamer packet boat, The Planter. He quickly rose from deckhand to pilot. And in May 1862, when the White officers left the ship to spend the night with their families, Robert Smalls and the rest of the enslaved crew, along with at least some of the wives and children of the crew, left the dock and sailed out of the harbor and past the Confederate defenses and patrol boats out to the line of Union ships that were blockading the port. In addition to freeing themselves, the crew had just loaded three cannons that were being moved and Confederate codebooks and Smalls knowledge of the waters as a pilot. The crew shared a reward for turning over the ship leased to the Confederacy, and Smalls became the pilot of the Planter working for the Union and eventually its captain.

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Summary: Young Adult fantasy series that is well-plotted, character-driven, and relatable. 

I first read the Gateway Chronicles series about four years ago. That is long enough ago that I have forgotten a lot of the specific plot details and twists, but I still remember the broad strokes. As I re-read the series, it felt like a sweet spot of enjoying some of the story’s nuances that I might have missed on a first read, but also still regularly be surprised at plot twists that I had forgotten.

Young adult fantasy is comfort reading for me. Earlier this year, I read the first three books of the Harry Potter series aloud to my kids. But that was as far as I felt comfortable reading based on their ages and response to scary parts. But that did not fully satiate my need for story. Part of what I love about young adult fantasy is its focus on the hero. Heroes have a clear purpose and goal. They are willing to sacrifice themselves for the good of a person or a group of people. There is beauty in the understanding of right and wrong. Adult fantasy often feels the need to nuance the idea of right and wrong so that everyone is so tainted that it can be hard to see any sense of goodness (similar to many modern spy stories.) I am not looking for wooden stories that have no development or struggle, just action, but I am looking for inspiration to press into the more challenging aspects of life because there is a sense of purpose.

Darcy Pennington feels detached from life. She is 13, and her family makes her go to a family camp. She wants to be popular and liked, but not by the two kids who will be there that she knows from her middle school, Samantha and Lewis. Sam and Lewis, along with three others, have been at the camp for years. They have a strong relationship, and Darcy feels both on the outside and a bit claustrophobic from the warm acceptance that Sam has for her. Those relational dynamics change when Darcy stumbles on a gateway into another world and has to bring the rest of the group back to the world to complete a prophecy. And that starts the series of six books. Each book details the group as they start the week of camp by magically entering the fantasy world. And once inside that world, they live for a year, grow and change and then return to the world of the camp at the same point in time. For six years, they essentially live two years, and by the end, their bodies are physically 18/19, but they have the life experience of 22/23

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Summary: An 18-year-old Sherlock helps his older brother Mycroft. 

Mycroft and Sherlock is the second in a trilogy of books that started with Mycroft Holmes. That first book followed Mycroft as a young employee of the British War Department seeking to understand why children were dying in the Caribbean. I won’t give away any spoilers from that first book, but this second book is several years after the first. Mycroft was able to gain wealth and access to the Queen after his success. And his best friend Douglas was able to start a home for boys (Nicholas House) in memory of the loss of his family.

It is that home for boys that this book begins. Mycroft is frustrated by the young Sherlock’s detachment from the world. Mycroft is obsessed with world affairs, economics, and global concerns. Sherlock has no interested in significant world issues; he wants to understand small-level crimes. Mycroft forces Sherlock to spend several days at Douglas’ Nicholas House to help him understand his privilege and how the day-to-day concerns of the poor should matter to him. At the same time, Douglas tries to retrieve his goods from a ship that has run aground in suspicious circumstances. Meanwhile, Mycroft has to run an “errand” for the Queen.

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Summary: A reminder that the church is (or should be) a radically inclusive gathering. 

God Gets Everything God Wants is a book I would never have picked up if I had not recieved a free copy via a Twitter giveaway. First, I am pretty strongly not in the deterministic stream of the Calvinist tradition, and the title hints at that. It is not that I am an open theist, but that I get very uncomfortable with relying on God’s will or election being the answer to complex questions. Second, this is a very theologically progressive book. I lean toward progressive theology, but I am also increasingly wary of white progressivism interested in its own freedom, but not aware of the weaknesses of white progressivism’s lack of grappling with the way it has fallen short of being inclusive for all. And so, while I grew up in a denomination that was in the mainline progressive tradition, I was mainly in a small evangelical wing of that denomination and have mostly found spiritual insight in the Black church tradition or Catholic tradition because my overly broad perception is that the progressive mainline tradition has not been oriented enough toward constructive theology.

That being said, I intentionally went to the University of Chicago Divinity School for my seminary program because I needed to get out of Evangelical institutions and experience a broader sense of Christianity. And one of the most important aspects of my mainline Protestant-oriented seminary program was experiencing the seriousness that so many of my classmates and professors gave to their faith. I believe that many in the Evangelical and Pentecostal traditions dismiss mainline faith expressions because they have not sought out mainline Christians to understand the expression of mainline faith in its own context. Over the past couple of months, I have been increasingly dismissive of Christians unwilling to acknowledge the Christianity of those who accept women as pastors. The fights over Jesus and John Wayne and the Making of Biblical Womanhood are just not my fights. I have always believed that women should be ordained to all roles in the church. And this doubling down on people pointing to 1 Tim 2:12 as the end of the discussion without acknowledging Roms 16 (Pheobe being the one that Paul sent to read and teach the book of Romans, the acknowledgment of Priscilla as the more important of the teaching team, Junia being described as an apostle, etc.). I am not here to argue about women as clergy but to give context to my reading of God Gets Everything God Wants.

Katie Hays is the pastor of Galileo Church in Texas. The church attempts to love the marginalized people of their community as Jesus would. Its first missional priority is to support the LGBTQ+ community. And that priority is communicated throughout God Gets Everything God Wants. And many Christians will never pick up this book because of that. But I want to communicate here more than anything that if people do not pick up this book solely for that reason, they are missing a call for the church to love radically. The very best parts of this book are the grappling with what it means to love well (and the honest grappling with how Galileo and all churches will end up being inadequate to loving as they should because of sin.)

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Summary: A brief biography of the compiler of the original Book of Common Prayer and the first Protestant head of the Church of England.

I am a low church evangelical by history, but very few things have been as important in my faith development over the past 15 years as the Book of Common Prayer. As I have said before, my theology has become more in line with traditional Episcopal/Anglican theology and away from my Baptist heritage (episcopal ecclesiology, openness to infant baptism, more sacramental in theological orientation, etc.), even though I think I will likely remain non-denominational in my actual church membership.

While I am a fan of the Eerdman’s Library of Religious Biography series and picked Emblem of Faith Untouched in part because of that, I started reading because I am trying to work through ideas of how we should think of flawed Christian “heroes.” Thomas Cranmer was certainly flawed while being a very devoted Christian. He was a younger son of a minor noble and, as was common, went into the church and academy. He was very slow in school, taking roughly twice as long to get his bachelor’s degree as usual. But he continued and became the rough equivalent of a professor before dropping out of the academy (which required celibacy and singleness) to get married. But his wife died, and he returned to the academy, albeit with some controversy.

While staying with some friends during a period of plague when people were avoiding larger cities, he walked through how he would approach Henry VIII’s desire for a divorce theologically instead of through the ecclesiastical courts. In other words, Cranmer thought what was more important was whether the divorce was right according to scripture rather than whether the ecclesiastical courts agreed. Based on recounting that conversation, Cranmer was summoned to Henry and led a committee to investigate the marriage and reasons for divorce theologically and build support for divorce politically and geopolitically.

One part of Henry’s divorce from Catherine that I had not understood with my previous reading was that Henry was betrothed to Cathrine when he was 13. Cathrine had already been married to Henry’s brother, but Arthur died just a couple of months after the wedding, while Arthur was only 15. The marriage between Catherine,  the youngest child of the Spanish king and queen Ferdinand and Isabella, and Arthur, and then Henry was for geopolitical reasons, not love. According to Emblem of Faith Untouched, Henry’s confessor was convinced, and convinced Henry very early in their marriage, that Henry marrying Catherine was violating Christian ethics and that their marriage would be cursed because she had been married to his brother first. The first four pregnancies of Catherine and Henry ended in either miscarriage, stillbirth, or early death of the child. Only the fifth resulted in Mary, who was the only child of that marriage, to live to adulthood.

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