Takeaway: The concept of original sin has greatly shaped Western culture.
Original Sin is a doctrine I have always had trouble understanding. It is not that I disagree that we are all sinful. I affirm that.
My issues have been in the way that Christians understand the origin of sin, the way some understand the need for a physical Adam and Eve to affirm the doctrine of original sin (which then some need to justify the need for Christ’s death and resurrection), and the extent of the corruption of the world caused by the fall.
Jacobs is an author I appreciate. He was a professor at Wheaton College, and while we overlapped, I did not have him for any classes. But he is one of those authors that, as I read, I am always aware that he is much smarter than I am. Not in a snooty or negative way. He is very readable. It is that he always brings in ideas and sources that I would not have considered (and often do not even know exist).
This is not a theological history but a cultural one. So Jacobs deals primarily with how Christianity and the West have culturally understood original sin. Occasionally, the cultural and the theological understanding separate. I think, at least partially, this is my issue with original sin. I hear people speaking of the transmission of sin as if it were literally part of our DNA. I believe it was Augustine who proposed that one reason that Jesus could be born of a woman and not be corrupted by original sin is that sin was transferred through semen.
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