John MacArthur’s reasoning in The Battle for the Beginning is simple: a straightforward, “œliteral” reading of the Genesis creation text, considered solely on its own merits and unencumbered by modern evolutionary scientific theory (and, by extension, philosophical naturalism), clearly and reasonably describes a period of six, 24-hour days. As such, the earth and all its inhabitants, animals and humans, were created within one solar week. He walks carefully through the text and explains what happened on each day, how it happened (to the extent that he can exegete and extrapolate), and why evolutionary science does not explain the facts of creation.
Along the way MacArthur critiques some scientific principles that legitimately need challenging, such as uniformitarianism, the assumption that natural processes have always operated in the ways we observe today (which is neither measurable nor observable). His approach of setting Scripture as the primary guide to his understanding and letting the chips fall where they may is admirable, and I affirm the principle in general. MacArthur also does a fantastic job explaining the destructive effects of philosophical naturalism, which often goes hand in hand with the methodological naturalism of evolutionary science. However”¦



Summary: Every area of study has its rebels and story tellers. McWhorter’s is rebelling by claiming that English gained more from the Celts than others.


