Book Reviews

Summary: An introduction to Howard Thurman focusing on the role of radical inclusivity in his work.

This is the fourth book by or about Thurman I have read this year. I am pretty familiar with Thurman at this point, but I find that many of the book written about him are mostly introductory, but often do not overlap significantly. This is an incredible reality for Thurman because his work was often so diverse, that many people can write introductions to his work from various perspectives and yet not overlap with much of their focus.

Howard Thurman was a theological and philosophical forerunner of the civil rights movement and a spiritual director and mentor to its leadership. But he was also an expert in mysticism, interfaith cooperation and learning, the role of non-violence, personal spiritual disciples and other areas. As has often been reported, he was advised by an early white mentor to avoid the academic study of racial issues because it would cause people to pigeonhole him into only being “a race man.” Thurman both understood why that advice was given and resented the advice (and somewhat followed it.)

Thurman’s work simply was influenced by his social location and experience. That is not a controversial statement, but there is no way that he couldn’t have been influenced by being primarily raised by a grandmother who had been enslaved or by having to be a boarding student for high school because there were no local high schools that admitted black students. There is no way that he couldn’t have been influenced by the ways that he broke color barriers throughout his life. As Thurman pointed out in his memoir, the White mentor thought that it was possible for Thurman to not center race in his work, but didn’t really understand how race had been centered in the experience of the whole United States.

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Summary: Think “Where’d You Go, Bernadette by Maria Semple” but with even less likable characters and a lot more masturbation.

I don’t tend to write about books I didn’t finish, but I am going to here. I don’t know why I had this on my list. I am sure I saw someone I know recommend it. But I don’t remember where the recommendation came from. It was at the library and I wanted another fiction book. From the early book I thought it was going to be  similar to Where’d You Go, Bernadette by Maria Semple, and it was, but I thought it might be better, I was wrong.

I am somewhat surprised how many elements were similar between the two books. Both women were facing a midlife crisis. Both had kids with very significant medical issues that contributed to their exhaustion. Both women had not quite lived up to their early promise. And they both run away.

But while Bernadette runs away to experience the world and find herself. But the (unnamed) narrator of this book starts a solo cross country road trips and ends up spending weeks hiding in a hotel room a couple hours from home.

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Summary: After winning nearly unimaginable wealth and power at the end of the last book, things do not really go that well, that is until there is another quest. 

I really enjoyed Ready Player One. I liked all the references to cultural history. I enjoyed the story, the light romance, the YA feel. But I just never got around to reading this second book. I bought a kindle version years ago. I finally started it this summer when the audiobook was buy one get one free with a book I wanted and nothing else to get free that I wanted other than this. I went in with very low expectations. Just looking at the star ratings of my Goodreads friends made me keep those expectations low. A few people liked it, but most were in the 1 to 3 range.

I am not going to give away many spoilers, but I do think this had more depth than I expected. The set up to the second book is long and I think while I understand that complaint, it was a necessary part of the story. Wade at the end of the first book is barely out of his teens, but he just won a company that is worth billions. He was a likable kid when he had nothing. But when he had fame, power and resources, he quickly becomes unlikable, not just to the reader, but to everyone around him. I understand why people didn’t like that choice, but I think it does make sense to the story arc.

When Wade is at his best, he is on a quest. He works with his friends, and they can accomplish the impossible together. But as an individual trying to make his way in the world, he is awful. He doesn’t have the skills to run a trillion dollar company. He doesn’t have the ethical development to understand the implications of new technology. He doesn’t have the emotional and relational development to be attractive to Samantha (the love interest in the first book.) I appreciate that this book dropped some of the YA feel. The protagonist isn’t a late teen any longer and the hedonistic approach to life that is part of the story line requires at least touching on the world of hedonism.

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Summary: An adopted boy discovers not only is some of his family still alive, but he isn’t even human. 

I read this several years ago and then again as a read-aloud with my son. My son is a good reader, but he also tends to only read graphic novels. I am not opposed to graphic novels, but I do want to get him into a wider range of books. He tends to fully invest in a book and finish it quickly. And frequently because he can read a graphic novel so quickly, he will reread it two or three times before we return it to the library. I am also heavily invested in reading on my kindle, and while he has occasionally read on my kindle, he prefers paper. But more than anything, I just love reading out loud. I tend to read when he is sketching or folding clothes or doing some other task that a keeps him present but not intellectually engaged.

Orion is a twelve year old boy at the start of the book. He was adopted by an older Korean woman whom he calls Halmoni (Korean for grandmother). Orion is smart and great at fixing things. He and his best friend compete in a robotics competition and he fixes people’s bicycles. But he also constantly needs his inhaler and is clumsy. Walking home one night in suburban Atlanta, someone tries to kill him, and someone else shows up to protect him. And that starts a whole series of events leading Orion to be brought back to his home planet to live an assumed identity. He discovers that there is an empire with three small planets who have powers that people on Earth would consider magic, but are connected to stardust in the nebula near the planets.

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Summary: The story of two couples, a shared pastorate and their wives in mid 20th century NYC.

There are not many books that I stay up too late on multiple nights in a row to finish, but The Dearly Beloved is one of them. It has the feel of Gilead or the Starbridge series by Susan Howatch but it did not quite rise to that level. This is a book that I devoured in audio and I will come back and read again in print. But I wanted more.

The Dearly Beloved opens with the death of one of the four, but we don’t know until the epilogue when that death occurs. After the brief initial opening, we go back and the four characters are developed from their origin stories until about the midpoint of the book where the two men are jointly called to be co-pastors in the mid 1960s New York City. I could not help but think of Eugene Peterson as I read about their early years as pastors. Eugene Peterson was also Presbyterian and also was a young pastor in NYC as he worked on his PhD and tried to decide if he was going to be an academic or a pastor. Both of these pastors in the story had their PhDs, and one of the wives also had a PhD in Literature and in the opening years of their ministry she was a professor at The New School. Eugene Peterson planted his suburban Maryland church in 1962, right about the same time as these two were coming to their 100 year old church that had seen better days.

One of my favorite parts of the book was Jane, the church administrator/secretary who trained the two to be pastors together. She understood the church and the community and what it needed. She loved the church and loved the two pastors. She had her own weaknesses and biases, but she helped them find their way and kept them together as they knitted together “a call.”

The book is structured in three parts, the early years of the characters and how each of them met and married. The second part is the early years of ministry and the ways that their history and faith and personality came together (or didn’t). The third part is the crisis and resolution. The crisis and resolution makes sense internally, but I also felt like it was too simple for the first two parts, it ended the book too early. I don’t like complaining about what is not in a book, but the build up of character and background felt like it was too big for the main crisis and resolution to be only a four year period of the late 1960s. I think there needed to be at least two additional parts that followed the couples into middle age. It is not that people do not have significant life struggle in their 30s, but when there is significant life struggle, the resolution of their 30s or early 40s will not maintain equilibrium into their 50s and 60s or beyond.

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Summary: A graphic novel adaptation of a 1940s Superman radio drama. 

I don’t remember who recommended this, but when I saw the recommendation I reserved a copy at our library for my son and I to read. I picked it up at the library and my son finished it in a single sitting. I read it that night after he went to bed.

Part of why I wanted to get it was that my son, who is a big graphic novel fan, has no real connection to super hero stories. I keep trying to get him interested in super hero movies so that he would also add some super hero comics to his reading but the closest he gets is Duck Tales.

Another part of why I wanted him to read this is that I continually try to find ways to help him see the world around him. My 10 year old will be starting 5th grade in a couple weeks. My kids have gone to the school where my wife works since they started school. It is about 15 minutes from our house and not the school we are zoned for, but we choose it in particular because we want our kids in a diverse school. The school is about 10% non-Hispanic white students and about 70% low income. My kids have a diverse set of friends that I did not have when I was growing up.

My kids are sensitive and do not particularly like super hero stories because they tend to be too violent for them. I was concerned about this whether this would be too much, but he read it before I had a chance to. When he was about 2/3 of the way through the story he came up to me and asked if the Klan was a real thing or if it was just a super hero villain that was made up. It is a very real question and I stopped my work and we had a 15 minute history lesson about what the Klan was and the three eras of the KKK.

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Summary: Exploration of spiritual disciplines from 20th century mystic Howard Thurman.

At the end of June I did a 8 day silent retreat with Jesuit Antiracist Sodality (JARS) at Ignatius House. As I have described it to others, it was the least silent, silent retreat I have done. That is not to say it wasn’t a silent retreat, but that it had more “content” than a standard retreat because it was themed. Each day there were three times of worship, a Morning Prayer service where the “witness of the day” had a passage read by or about them and there was a sermon. And then on the way out of this service, we would be given a guiding sheet about the witness of the day that had links to an audio or video or a written passage. Usually there was also a couple of songs that matched the theme and some directing questions to prompt reflection. Unlike the previous two silent retreats I have done, there was full music at every service, mostly gospel or spirituals with sung psalms and mass elements. Then just before lunch there was a full mass and Eucharist with another sermon and more music. This service sometimes went for 90 minutes. And then there was an evening service that included music again, but was primarily focused around a prayer of examen.

Also unusual for a silent retreat, there was an optional hour before dinner where people could come to debrief. And five of the nights had some type of video that we watched together, mostly documentaries. It was still a silent retreat, but there was more directed content than a usual silent retreat and there was both a good bit of singing and time for discussion in addition to a normal daily meeting with a spiritual direction (which we still had.)

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Summary: Introduction to what the Book of Common Prayer is, the different parts and uses of the book as well as some of the more technical structure and history of prayer books more generally. 

This is designed to go along with Intervarsity Press’ 1662 International Version. That version of the Book of Common Prayer tried to maintain the language, but make changes when the older language no longer means the same as it originally did. And it changed some of the language of the prayers to make them appropriate for use in other locations than the UK.

The authors of How to Use the Book of Common Prayer also were the main editors of that version of the Book of Common Prayer. Personally, I am not particularly attached to the 1662 version of the Book of Common Prayer and my protestant bias is that while I appreciate beautiful prayers and historic liturgies, I prioritize understanding over history. I don’t want to compromise on liturgical beauty, but I also don’t have a particular cultural attachment to that edition. I have used the US 1928 version, the 1979 version and the ANCA 2019 version. I don’t love the 2019 ANCA’s use of the ESV for the Bible readings, but otherwise generally like the feel of both the 2019 and 1979. I listen to a podcast of Morning and Evening prayer from the UK and that one uses the Common Worship liturgical resources that were published between 2000 and 2008 in the UK.

While I picked this up so that I can follow along and understand what is going on better, I don’t really want to start using a paper book of common prayer for personal worship. I prefer podcasts or video so that I feel like I am doing it in cooperation with others instead of individually. I did spend several years using a Kindle version of the 1928 BCP that had all the scripture and prayers in line so that there was no flipping. (But the editor who produced those stopped releasing them.) I got used to not needing to do any flipping and while I like not using an app on a phone or iPad, the kindle version didn’t have ads or notifications and was practically the same as using a paper version without the flipping.

Despite this How to Use the Book of Common Prayer being oriented toward the 1662 International Version, the basic structure should be the same for all of the versions.

Chapter one is a short introduction to the concept of liturgy followed by a short history of the book of common prayer. (I have previously read Alan Jacob’s biography of the Book of Common Prayer which is cited several times in this chapter.)

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