Falling Upward: A Spirituality for the Two Halves of Life by Richard Rohr

Falling Upward: A Spirituality for the Two Halves of Life by Richard RohrTakeaway: We need to think theologically about the importance of elders and sharing wisdom.

A few days ago on Facebook, someone that I know was lamenting the lack of wise elders in their life. I was reminded (in part because I was reading Rohr) that because one has acquired age, does not mean that one has acquired wisdom. The two sometimes go together, but not always. And in some ways I think age and wisdom are probably less associated now than previously (unwise people I think had a decent chance of dying because of their lack of wisdom in previous ages.) We are in an odd cultural place. We need wisdom, we are living longer than ever and culturally we embrace youth culture more than ever.

Richard Rohr is a Franciscan priest and popular speaker and writer. I have read several things by him and generally found him helpful and wise. I originally read Falling Upward when it first came out just over five years ago. I think that was my first exposure to Rohr. When I first read it, I found the book a bit difficult and was not as clear about some of his language. I did not re-read my review until I finished the book for the second time. My original review was one of the earliest reviews on Bookwi.se and it feels very dated to me. It is a sign of the progress of time that many of the things I found difficult on the first reading I did not find difficult on the second. I have read a lot more Catholic writers in the past five years and am much more comfortable with the subtle differences in meaning in some of the language of Catholics and Protestants. And where there are more commonalities than I   understood five years ago.

Rohr understands how to sound profound. That is not to say that many of the things that he writes about are not profound. His writing drips with significant insights. But Rohr is also obscure and opaque at time and I think that is sometimes seen as wisdom as well. Rohr is a mystic. And part of being a mystic is believing that the world is not completely understandable or describable. I agree with that, but I am also less satisfied with the esoteric descriptions of the world that Rohr gives in this reading. I think some of the book could have been tightened up and made less esoteric and more clear. And it would have been a better and more helpful book. But maybe viewed as a bit less wise.

The main organizing metaphor is the first and second halves of life. This is modeled in the difference between the Odyssey and the Iliad. The two voyages are examples which Rohr refers back to frequently of how in the first half of life we are interested in identity and personhood. Finding not only who we are, but also establishing ourselves, building families, creating careers, finding relationships (romantic and other). All of these are good and important. But in the second half of life we tend to be less dualistic, more about building up others and passing on wisdom. The first half of life is about understanding the rules and institutions of life and their importance. The second half of life is about understanding the role of grace in breaking rules and circumventing institutions for people.

I do think there might be something wrong with Rohr’s central metaphor because there is an inherent dualism there and part of his continued refrain is that simple dualistic thinking is too simple for the second half of life. But I largely agree with the main points and the focus. We are a bit selfish in the first half of life and we need to be. Not solely selfish of course. But a bit selfish because we have to create boundaries and separate from our parents and establish our own selves. And in the second half of life, if we continue to grow, we start realizing that our own identity has limits and we start pouring back into others again as a primary role. We are no longer most important.

One issue I have with Catholic writing (which I also like about it) is that sometimes it feels too open. There are general principles here that anyone can learn from whether they are Christian or not. But at times it feels too open and as if we were not dependent enough on God for growth. Of course, if you read carefully, Rohr is very clear about his understanding that we are totally dependent on God for all growth and that any of the principles that are understandable to non-christians are simply part of the established order of life that was created by God and available to all through general revelation. But there are times when I want him to be a bit more particular and more directed.

Overall this is a very helpful book. But I was a bit frustrated by the second reading in ways that I was not expecting. Maybe it is that I am closer to the second half than the first and I am resistant to that, but the platitudes bugged me.

Falling Upward: A Spirituality for the Two Halves of Life by Richard Rohr Purchase Links: Hardcover, Kindle Edition, Audible.com Audiobook 

7 Comments

Oooooooooooohhhh, Adam!

You are one brave dude, suggesting that Rohr’s obscurantist opacity might be mistaken for profundity.

I don’t always agree with you, but I find your reviews gloriously refreshing. Keep ’em coming.

While there may be subtle obstacles in Catholic writing for the typical Protestant (and I admit I still sometimes feel like I’m facing a mist when I read in-group Catholic writings), Rohr is hardly a good representative. Ouch. Just a few weeks ago a friend (and not necessarily a conservative Catholic) mention Rohr’s name and heresy in the same sentence. How in the world can orthopraxy even be known if one is not committed to understanding orthodoxy? It is illogical.

    I agree Rob. Rohr pushes lines. I don’t think he is actually a heretic. But I think like Rob Bell his issue is his opaqueness.

    I really do think there is some value to his writing. But the people I see that like him most seem to be progressive evangelicals.

By opaqueness do you mean fuzzy, convoluted, and devoid of principles? 😉

    Not exactly the definition I was intending. But it certainly can be used occasionally.

    On the serious side I do think the unwillingness to be pinned down has some value.

    Part of what Rohr does and I think is not always wrong is to resist dichotomies. Because something is not one way does not mean it is necessarily another way.

    Bell I think is helpful when he is clear about speaking to disillusioned skeptics. When he speaks of beauty and art and the sense that God is more than can be described, I think sometimes he really has something to say. But he can’t use that same language and lingo when taking to an audience of pastors without being ridiculed for opaqueness (by your definition).

    Rohr is trying to be intentionally vague at times because he wants a range of options to be available. He likes being a bit iconoclast.

    But this becomes related to my other complaint. He wants to speak to too large of an audience. He has to decide who he is speaking to so that he can narrow the language a bit. You can’t really talk about the wisdom of aging to Christian and non-Christians because the telos of the aging person is different.

By the way, that’s mostly a poke at Bell.

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